Imagine you are a young lady about to get married. You’ve found the love of your life and you look forward to your new life. You can’t wait to be a wife and mother. At your bridal shower an elderly friend from church tells you that you will have the most beautiful children. Do you…
a. Ask how this can be, since you’re a virgin?
b. Give her a pretty smile and say “Thank you! I hope they look like my fiance!”
Now imagine you’re a dedicated nun and you take your vows seriously. The mother superior tells you she has had a vision and knows that you are going to have a very special son. Do you…
a. Ask how this can be, because you are celibate?
b. Give her a pretty smile and say, “Thank you! I hope he looks like my fiance!”
Each response is appropriate in a given situation. Each is completely inappropriate in the opposite situation. Let’s look at Mary’s response when she was told she would have a son.
Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. And Mary said to the angel: How shall this be done, because I know not man? And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God. [Luke 1:31-35, Douay-Rheims]
Mary was already betrothed to Joseph when the angel told her she would have a child. Yet she points to her virginity as an impediment to having children. Either Mary intended to keep her virginity or she was… well, socially awkward at best and insane at worst. If her marriage to Joseph was intended to be a typical marriage, we would expect Mary to assume that her son would be conceived in the natural way and to respond accordingly.
Most Protestants believe that Mary was only a virgin until after Jesus’ birth. Catholics believe Mary was celibate her entire life. The Catholic doctrine is the Biblical doctrine.
This is a major reason I’m Catholic today. I was reading the passage, and it struck me — Mary’s reply makes no sense at that point unless she’s committed herself to perpetual virginity, because the angel Gabriel hasn’t said anything about a virgin birth. He simply announces that she’ll give birth, and what he actually says could, in theory, be fulfilled after her marriage to Joseph. It’s only *after* her question that Gabriel gets into the details of the Holy Spirit’s role.
Great post. One important correction, though: Mary and Joseph weren’t simply “betrothed,” in the sense we imagine that term (as fiancees). They were already married. That’s why Matthew 1:19 refers to Joseph as Her “husband,” and says he contemplated “divorce.” Needless to say, if they weren’t married, neither of those details would make sense.
Traditional Jewish weddings were in two stages; the couple would wed, and the husband would then have a certain amount of time to prepare a place for his new wife. Jesus uses this to describe His own relationship to His Bride, the Church, in John 14:2. He goes before us (to Heaven) to prepare a place for His Wife. If you’re interested, I describe this in a bit more detail on my blog: http://catholicdefense.blogspot.com/2010/12/was-mary-unwed-mother.html
Joe,
I’ve heard many times that a Jewish betrothal was much more binding than our modern Western engagement. Thank you for providing more detail. I love the way this relates to Jesus’ own words in John 14.
Sarah